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5th Muharram 1436 | Friday, Oct 31, 2014
Featured News

Speech On Prophet Muhammad (s.a.w.s.) (And The Message Of Islam)

Thursday, 11 October 2012
Comments(4)
October 11:

There have been many biographies written and speeches given on Prophet Muhammad (s.a.w.s.) that have provided a glimpse of his life, the role that he played as a Messenger of God, and the message that he brought for mankind. However, the speech delivered by Ja‘far bin Abi Talib (r.a.) to the Christian king of Abyssinia (Ethiopia) in the 7th century to date is referenced as one of the most succinct and eloquent speeches that captured the moments of that era, and expressed the message of Islam concisely and clearly.

The speech was delivered in the fifth year of Muhammad’s (s.a.w.s.) Prophethood. As we recall from the early days of Islam when Muslims were tortured, persecuted, and humiliated in many ways, a few Muslims emigrated to take refuge in Abyssinia (Ethiopia) that was ruled by Ashamah Negus (also known as al-Najashi), a Christian king. The prophet (s.a.w.s.) had known him as a fair ruler and thus had permitted the followers of Islam to take refuge in his kingdom.

Makkah’s Quraish, who at the time were amongst the foremost in persecuting the new Muslims could not tolerate the Muslims living peacefully in the Christian kingdom. Hence, they made a last ditch effort to get those Muslims extradited to Makkah and sent two of their strongest envoys to demand their extradition. Those envoys were Amr bin Al-As and Abdullah bin Abi Rabia (the two embraced Islam a few years later).

The two envoys took valuable gifts for the king and his clergy in the hopes of convincing the king to return the new Muslims. The pagan envoys demanded the Muslims’ extradition on grounds that they had abandoned the religion of their forefathers, and their leader (Mohammad (s.a.w.s.)) was preaching a religion different from theirs and from that of the king.

On hearing the claims against Muslims that the envoys had presented, the Christian king summoned the Muslims to his court. The Muslims selected Jafar bin Abi Talib (r.a.) to speak on their behalf. With silence in the court, Jafar bin Abi Talib (r.a.) stood up and addressed the king in the following words:

“O king! we were plunged in the depth of ignorance and barbarism; we adored idols, we lived in unchastity, we ate the dead bodies, and we spoke abominations, we disregarded every feeling of humanity, and the duties of hospitality and neighborhood were neglected; we knew no law but that of the strong, when Allah
raised among us a man, of whose birth, truthfulness, honesty, and purity we were aware; and he called to the Oneness of Allah , and taught us not to associate anything with Him. He forbade us the worship of idols; and he enjoined us to speak the truth, to be faithful to our trusts, to be merciful and to regard the rights of the neighbors and kith and kin; he forbade us to speak evil of women, or to eat the substance of orphans; he ordered us to fly from the vices, and to abstain from evil; to offer prayers, to render alms, and to observe fast. We have believed in him, we have accepted his teachings and his injunctions to worship Allah, and not to associate anything with Him, and we have allowed what He has allowed, and prohibited what He has prohibited. For this reason, our people have risen against us, have persecuted us in order to make us forsake the worship of Allah and return to the worship of idols and other abominations. They have tortured and injured us, until finding no safety among them; we have come to your country, and hope you will protect us from oppression.”
[Reference: Ar-Raheeq Al-Makhtum]

It is quite obvious from the speech that it has stood the test of time and delivers the message of Islam today just as effectively as it did more than 1400 years ago. The eloquence of the speech leaves no doubt regarding the strength of the faith and clarity of the new Muslims’ understanding of Islam and the message brought by Allah’s messenger (s.a.w.s.). This speech also serves as a reminder not just for us Muslims but also for those who are still struggling to get the message that Muhammad (sallellahu alaihi wa sallam) brought for mankind.

The question for Muslims today is whether they are living that message?

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SubhanAllah

MashAllah! The speech still works and it is as you stated here. We must continue to share this speech with all the Idol worshippers. This is our duty and we will be asked by the creator. The guidance comes from Allah(swt) to those who are sincere. Those who are not sincere, there hearts will be sealed until the death takes them over and they do not receive any guidance.

Home of Alim

Why not after all he is grand kid of the commander of the faithful,Moula Ali Bin Abu Talib, the source of Alim is blessed Prophet and Moula Ali is the door, if need education come here and get, and where as Imam Jaffer E Sadiq was chief who taught Alim to Imam Abu Hanfia, Imam Shafie and others ask your Mosque Imam to confirm these hard facts, as a Sunni I feel proud of this fact, May the Almighty and wise blessed the Holy Prophet and his holy family members.

Nice Speech

A great message to all nations and all ppl who are against Islam. This speech still works.

Duty of a Muslim

Are we fulfilling our Duty as a Muslim ?
Allah will not ask on the Day of Judgment if you have received all your rights but He will ask if you have done all your duties. Duties of a Muslim include:
a) DUTY TO ALLAH

The first and foremost duty is to Allah. There are three duties to Allah:

i) Not to associate partners with Him;
ii) Not to worship anyone but Allah, the Creator;
iii) Not to depend upon anyone for help but Allah the Merciful
.
b) DUTY TO OTHER HUMAN BEINGS:

Whenever there is interaction with another person there are mutual rights and duties. One person’s rights are other person’s duties. There are duties to parents, spouse, children, relatives and neighbors.

c) DUTY TO COMMUNITY - COMMUNITY SERVICE:

It is also our duty to defend the family, the community and the country.

In addition there are people who cannot provide for themselves, such as, the poor, orphans, widows, handicapped, refugees, prisoners and others whom a single person cannot support fully but the community as a whole can develop social institutions to provide them help in a consistent and organized manner until they stand on their own feet.

Every human being has five basic rights, namely, food, clothing, shelter, education and health maintenance; every able Muslim should join forces to provide the basic rights to all those who cannot provide for themselves.
It is our responsibility to demonstrate leadership and form effective Islamic Welfare Organizations to fulfill the above obligations and responsibilities and set an example to other communities.

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