Tuesday , October 11 2016



Islam expects of its followers that they will be masters of live hearts and wakeful conscience, which would ensure the protection of the rights of Allah and humanity and which would also protect their action: from the commitment of excesses. Therefore it is necessary that every Muslim should be Ameen, ”trustworthy”.

In the eyes of the Shariah, Trust has a very broad sense. This word contains an ocean of meaning, but underneath it all is the sense of responsibility, the sense of having to appear before Allah and to account for one’s actions, the details of which are given in the Hadith :

“Every one of you is a guardian and everyone will be asked about his subjects. Imam is a guardian. He will be asked about his subjects. A man is the guardian of the persons in his household. He is answerable about them. A woman is the guardian of her husband’s house. She will be asked about her responsibility. The servant is the guardian of the articles of his master. He is answerable about this responsibility of his, “


The narrator of the hadith Ibn Umar (RadiyAllahu Anhu) says that he heard these things from the Prophet (SallAllahu Alayhi Wa Sallam) and he thinks that the Prophet (SallAllahu Alayhi Wa Sallam) also said:

“A man is a guardian of the stock of his father and is answerable about that.”

The people take trust in a very limited, sense and consider it to mean the protection of others’ deposits, although in Allah’s religion this has a very broad and unlimited sense.

This is a duty for safeguarding which a Muslim advises another Muslim and in this connection seeks the help of Allah, When a Muslim prepares to go on a journeys his brother prays for him in this way:

“I pray to Allah for your religion, your trust and for the happy ending of your work,”


Hazrat Anas (RadiyAllahu Anhu) narrates that whenever Allah’s Messenger (Sallallahu Alaihi Wa Sallam) addressed a sermon to us, he invariably repeated this sentence:
“The man has no faith who cannot keep Trust and the man who does not respect his Promise has no Religion.”

Since the zenith of achievement and the highest limit of success is to be protected against the hardships of this world and the bad consequences in the Hereafter, the Prophet prays for safety from both the conditions. He has said:

“O Allah, I seek shelter from the pangs of Hunger, because it is a very bad companion, and I seek shelter from dishonesty, because it is worst friend.”

[Abu Dawud]

Hunger is the name of deprivation in the world and dishonesty is the name of destruction of religion, therefore the Prophet (SallAllahu Alayhi Wa Sallam) had prayed for being spared from both. Before attaining prophet-hood he was known among the people as AL-Ameen (The Trustworthy).

Similarly the trustworthiness of Moosa (Moses) (Alaihis Salam) was observed when he fetched water for the flock of the two daughters of the good old man, had helped them, had respected their womanhood, and had treated them in a decent and gentlemanly way:

“So he watered (their flocks) for them; then he turned back to the shade, and said: “O my Lord truly am I in (desperate) need of any good that you do send me!”.

Afterwards one of the (damsels) came (back) to him, walking bashfully. She said: “My father invites you that he may reward you for having watered (our flocks) for us.” So when he came to him and narrated the story, he said: “Do not fear; (well) have you escaped from unjust people.”

Said one of the (damsels) :“O my (dear) father engage him on wages; truly the best of men for you to employ is the (man) who is strong and trusty.”

{Qasas.. 24-26}

This event took place when Moosa (A.S.) had not been made Prophet, and was not sent to Pharaohs.

And this is not at all surprising because Allah chose only those individuals for being appointed as His Messengers who were the most decent, most honest and righteous, among the people. The self which continues to be attached to the high moral character even after undergoing the extremes of the hardship of poverty and helplessness must be belonging to a very powerful and trustworthy man; and the protection of the rights of Allah and His slaves demands such character only as does not change in good or bad conditions, and this is the spirit of trustworthiness.

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